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The value of some knowledge about reincarnation is to help one to avoid reincarnation! Reincarnation is the process of the jîva taking life after life in the physical world - some bodies will be human but most will be non-human bodies. It is during the rare lives in a human body that the jîva has the opportunity for escaping from the cycles of reincarnation. This escape comes when at least Level 1 Moksha is achieved.

 
   
 

The Âtman regulates reincarnation for the jîva and working together with the Grahas designs every physical life for the jîva according to its karma and desires. Bodies may be taken from either human or animal - all mammals, all birds, all reptiles, amphibians. Plants, insects, and fish are almost never bodies for jîvas.

The Creator, Lord Brahma, designed the universe to be populated by humans, cows, plants, insects and fish. Cows are the one animal species ordained by the Divine. All other animals are jîva created. Cows are special jîva incarnations originally reserved for those who wished to serve humanity. The milk products of cows are especially nourishing for humans. In some societies, the Divine origin of cows is still respected, but most societies have no knowledge of this.

The physical world is designed to be a literal "Garden of Eden" in which the food source for humans is dairy products, nuts, grains and vegetables, and water. Fish are for keeping the water clean, insects are to maintain the plants and humans are supposed to tend the cows, eat the dairy products, eat the plants and drink the water. It is not appropriate for humans to eat other human bodies or animal bodies. Fish and insects are not clean food and should be avoided as well.

All mammals and birds are jîva creations that have arisen out of the matrix of karma to satisfy the innumerable desires and karmic patterns that jîvas have generated. Whatever the jîva most desires or fears will structure the lives and bodies. This simple truth should be known and understood by everyone. Reincarnation is not a process to be encouraged.

 
 

To escape from the cycles of reincarnation is simple and readily available to every human being that has at least the karma to be able to think a thought.

 
 

To escape from the cycles of reincarnation is simple and readily available to every human being that has at least the karma to be able to think a thought. The most simple way to escape from the cycles of reincarnation is to adopt the practice of Atmavedi Meditation. Anyone who learns Atmavedi Meditation and practices it throughout their life is likely to attain at least Moksha Level 1, thereby breaking out of the cycles of reincarnation.

The jîva occupies 12 simultaneous bodies at any point in time, according to the decision of its Âtman, as illustrated in the drawing below, about half of the lives will be in female bodies and the others will be in male bodies. However, the jîva will only inhabit only one human body at a time. Each body that the jîva takes will have a specific package of kârma to balance and an opportunity to attain Moksha.

The kârma that a jîva brings into a life will determine, among other things, the sex of the body, its species and physical appearance, longevity, talents, weaknesses, diseases, accidents, and the course of events for all major and most minor life incidents. The jîva always has its free will to make decisions and take different courses in every life, but is definitely very constrained by the overall package of kârma it has to bear.

If the jîva makes choices that are in accord with the kârma of the lifetime, there will be maximum balancing of kârma and minimum generation of new kârma. The jîva will be aware of the important karmic choices by the pressure of its conscience. If the jîva ignores its conscience or acts contrary to it, the jîva will definitely generate new kârma that must be balanced in another lifetime.

The kârma of the jîva is managed by its Âtman – a direct representative of Krishna that accompanies the jîva throughout its long journey through the cycles of creation. The Âtman arranges a constant flow of 12 different, simultaneous incarnations to provide the jîva with bodies suitable for the balancing of its kârmas. The sex of the body is completely determined by kârma, since the jîva is fundamentally asexual. The jîva may inhabit any number of animal species including all types of mammals, snakes, reptiles, amphibians, fish, and birds. Plants, insects and inanimate objects are not inhabited by jîvas as bodies.

To obtain a birth in a human body is rare, and since only the human nervous system provides for the full expression of the intellect and free will, and is capable of supporting Brahman Consciousness, it is the most important birth. All other births are used strictly to balance kârmas of previous human births. No new kârma can be created in a non-human body, however these non-human births are important for the balancing that is accomplished. As previously mentioned, of the 12 simultaneous incarnations, only one will be in a human body.

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Preface Third Edition

We are now in the Third Edition of this book and this is because of the nature of this illusory Universe. Our Universe is literally a dream in the mind of the Creator, so we should not be surprised that this dream is not that stable, like any dream, it is constantly changing. The dream changes from the perspective of the Creator and it c ... continue >>

Chapter 1.
The Cycles of Time

There are various accounts of the age and origin of our universe from ancient scriptures and scientific theories. I have studied many of them, including Creationism from the Christian Tradition, Creationism from the Vedic Tradition, Catastrophism, and Darwinism, and also researched this topic in consciousness using the tec ... continue >>

Chapter 2.
Our Universe is a Hologram

We need a better understanding of the nature of this “relative” universe that we live in, so we can come out of the matrix of illusion and see the world for what it is. To us, the universe and our lives may seem real, solid and definitely not an illusion. This is because we are embedded in the illusion. The magic show is all ... continue >>

Chapter 3.
Karma

Religions often refer to God's Judgment and how He metes out punishment for sins and transgressions against Him. This is a somewhat irrational way to explain karma. For one thing, God never punishes - He loves and accepts everyone. Contrary to most religions, God is not jealous, or wrathful, and is not seeking vengeance. These c ... continue >>

Chapter 4.
The Great Global Deception

Humanity has been under what has been called “the great global deception” for the last 500 years. We have been told that the earth is a spinning globe in a vast, limitless space and human life is an extremely insignificant part of this universe. However, we know from our daily experience, simple experime ... continue >>

Chapter 5.
Balancing of Karma

Taking a Vedic perspective and if the Ekam Vitara Network is not successful, we believe the pralaya will come and will be an ELE caused by the karma balancing effects from Surya, Rahu and Ketu. Together these Grahalokas administer the karma of accidents, sudden ... continue >>

Chapter 6.
Exit the Illusion Matrix

PsyopsBy now, in the depths of Kali yuga, almost everyone is trapped in this illusion matrix consisting of the scientifically engineered ... continue >>

Chapter 7.
Surviving and Thriving

We are not interested in just surviving the effects of the pralaya. No, we want to thrive during this period and use this time wisely to develop spiritually and physically for the joys awaiting us in the Krishna Golden Age. If the Ekam Vitara Network is successful at eliminating the need for a pralaya alt ... continue >>

Chapter 8.
Satyug Kaya Kalpa Programme

First, some background on this revolutionary program to transform an aging, limited Kali yuga physiology into a vibrantly healthy, youthful Satya yuga physiology. Granted, this may seem fantastic to some, but almost everything in this book is fantastic: from the realization that the world is not at al ... continue >>

Conclusion

Moksha

There is one objective for human life - Moksha. That is the only worthwhile endeavor because Moksha brings freedom, freedom from struggle, freedom fro ... continue >>

About Visvamitra

Visvamitra is the name given to me by Guru Dev when he accepted responsibility for my evolution and existence in September 1994. It is common for the Guru to give the new disciple a name as an ideal to become. Since Guru Dev desires that I become Visvamitra, which means "friend to everyone", I whol ... continue >>

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